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[29]

Still further one might find fault with Apollodorus, because, when the more recent writers make numerous innovations contrary to the statements of Homer, he is wont frequently to put these innovations to the test, but in the present case he not only has made small account of them, but also, on the contrary, identifies things that are not meant alike; for instance, Xanthus the Lydian says that it was after the Trojan War that the Phrygians came from Europe and the left-hand side of the Pontus, and that Scamandrius led them from the Berecyntes and Ascania, but Apollodorus adds to this the statement that Homer refers to this Ascania that is mentioned by Xanthus:“And Phorcys and godlike Ascanius led the Phrygians from afar, from Ascania.
1However, if this is so, the migration must have taken place later than the Trojan War, whereas the allied force mentioned by the poet came from the opposite mainland, from the Berecyntes and Ascania. Who, then, were the Phrygians,“who were then encamped along the banks of the Sangarius,
2when Priam says,“for I too, being an ally, was numbered among these?
3And how could Priam have sent for Phrygians from the Berecyntes, with whom he had no compact, and yet leave uninvited those who lived on his borders and to whom he had formerly been ally? And after speaking in this way about the Phrygians he adds also an account of the Mysians that is not in agreement with this; for he says that there is also a village in Mysia which is called Ascania, near a lake of the same name, whence flows the Ascanius River, which is mentioned by Euphorion,“beside the waters of the Mysian Ascanius,
”and by Alexander the Aetolian,“who have their homes on the Ascanian streams, on the lips of the Ascanian Lake, where dwelt Dolion, the son of Silenus and Melia.
”And he says that the country round Cyzicus, as one goes to Miletupolis, is called Dolionis and Mysia. If this is so, then, and if witness thereto is borne both by the places now pointed out and by the poets, what could have prevented Homer from mentioning this Ascania, and not the Ascania spoken of by Xanthus? I have discussed this before, in my account of the Mysians and Phrygians;4 and therefore let this be the end of that subject.

1 Hom. Il. 2.862

2 Hom. Il. 3.187

3 Hom. Il. 3.188

4 7. 3. 2-3; 12. 3. 3; 12. 4. 5.

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