[1033a]
[1]
But then is matter part of the
formula? Well, we define bronze circles in both ways; we describe the
matter as bronze, and the form as such-and-such a shape; and this
shape is the proximate genus in which the circle is placed.The bronze circle, then, has
its matter in its formula. Now as for that from which, as matter,
things are generated, some things when they are generated are called
not "so-and-so," but "made of so-and-so"; e.g., a statue is not called
stone, but made of stone. But the man who becomes healthy is not
called after that from which he becomes healthy. This is because the
generation proceeds from the privation and the substrate, which we
call matter (e.g., both "the man" and "the invalid" become
healthy),but it is
more properly said to proceed from the privation; e.g., a man becomes
healthy from being an invalid rather than from being a man. Hence a
healthy person is not called an invalid, but a man, and a healthy man.
But where the privation is obscure and has no name—e.g. in
bronze the privation of any given shape, or in bricks and wood the
privation of the shape of a house—the generation is
considered to proceed from these materials, as in the former case from
the invalid.Hence just as
in the former case the subject is not called that from which it is
generated, so in this case the statue is not called wood, but is
called by a verbal change not wood, but wooden; not bronze, but made
of bronze; not stone, but made of stone; and the house is called not
bricks, but made of bricks.
[20]
For if we consider the matter carefully, we should not even say
without qualification that a statue is generated from wood, or a house
from bricks; because that from which a thing is generated should not
persist, but be changed. This, then, is why we speak in this
way.Now since that which is generated is generated
by something (by which I mean the starting-point of
the process of generation), and from something (by which
let us understand not the privation but the matter; for we have
already distinguished the meanings of these), and becomes
something (i.e. a sphere or circle or whatever else it may be); just
as the craftsman does not produce the substrate, i.e. the bronze, so
neither does he produce the sphere; except accidentally, inasmuch as
the bronze sphere is a sphere, and he makes the former.For to make an individual thing
is to make it out of the substrate in the fullest sense. I mean that
to make the bronze round is not to make the round or the sphere, but
something else; i.e. to produce this form in another medium. For if we
make the form, we must make it out of something else; for this has
been assumed.
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