[1023b]
[1]
for the composite entity is made out of perceptible
material, but the form is also made out of the material of the
form).These, then,
are some of the meanings of "from" <or "out of">, but
(e) sometimes one of these senses only partially applies; e.g., the
child comes from the father and mother, and plants from the earth,
because they come from some part of those things. (f) It means "after"
in time; e.g., we say that night comes from day, and storm from fine
weather, because one comes after the other.And we speak thus of some of these things in
view of their alternation with each other, as in the examples just
mentioned, and of others in view merely of their succession in time;
e.g., "the voyage was made from the equinox," meaning that it was made
after it; and "the Thargelia are from the Dionysia," meaning after the
Dionysia.1"Part" means: (a) That into which a quantity can be in any way
divided; for that which is taken from a quantity qua quantity is always called a part of that
quantity—e.g., we call 2 part (in a sense) of 3. (b) In
another sense the term is only applied to those "parts" in sense (a)
which measure the whole; hence in one sense we call 2 part of 3, and
in another not.Again, (c)
those divisions into which the form, apart from quantity, can be
divided, are also called parts of the form. Hence species are called
parts of their genus. (d) That into which the whole
[20]
(either the form or that which contains
the form) is divided, or of which it is composed. E.g., of a bronze
sphere or cube not only is the bronze(i.e. the material which contains the form) a
part, but also the angle. (e) The elements in the definition of each
thing are also called parts of the whole. Hence the genus is even
called a part of the species, whereas in another sense the species is
part of the genus."Whole" means: (a) That from which no
part is lacking of those things as composed of which it is called a
natural whole. (b) That which so contains its contents that they form
a unity; and this in two ways, either in the sense that each of them
is a unity, or in the sense that the unity is composed of
them.For (i) the
universal, or term generally applied as being some whole thing, is
universal in the sense that it contains many particulars; because it
is predicated of each of them, and each and all of them (e.g. man,
horse, god) are one; because they are all living things. And (2) that
which is continuous and limited is a whole when it is a unity composed
of several parts (especially if the parts are only potentially present
in it; but otherwise even if they are present actually).And of these things
themselves, those which are so naturally are more truly wholes than
those which are so artificially; just as we said of "the one," because
"wholeness" is a kind of "oneness."
1 The (city) Dionysia were celebrated in March; the Thargelia (a festival in honor of Apollo and Artemis) at the end of May.
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