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ἀρετῆς ἐνέργειαι ποιότητές εἰσιν, οὐδ᾽ ἡ εὐδαιμονία. λέγουσι δὲ τὸ μὲν ἀγαθὸν ὡρίσθαι, τὴν δ᾽ ἡδονὴν ἀόριστον εἶναι, ὅτι δέχεται τὸ μᾶλλον καὶ τὸ ἧττον. εἰ μὲν οὖν ἐκ τοῦ ἥδεσθαι τοῦτο κρίνουσι, καὶ περὶ τὴν δικαιοσύνην καὶ τὰς ἄλλας ἀρετάς, καθ᾽ ἃς ἐναργῶς φασὶ μᾶλλον καὶ ἧττον τοὺς ποιοὺς ὑπάρχειν
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