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πλὴν τοσοῦτον ἔοικεν ὁρᾶσθαι, ὅτι ὥσπερ σώματι ἰσχυρῷ ἄνευ ὄψεως κινουμένῳ συμβαίνει σφάλλεσθαι ἰσχυρῶς διὰ τὸ μὴ ἔχειν ὄψιν, οὕτω καὶ ἐνταῦθα: ἐὰν δὲ λάβῃ νοῦν, ἐν τῷ πράττειν διαφέρει: ἡ δ᾽ ἕξις ὁμοία οὖσα τότ᾽ ἔσται κυρίως ἀρετή. ὥστε καθάπερ ἐπὶ τοῦ δοξαστικοῦ δύο ἐστὶν
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