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ἔτι δ᾽ οὐδὲ τοῖς μὴ ἔχουσιν: οὐδὲν γὰρ διοίσει αὐτοὺς ἔχειν ἢ ἄλλοις ἔχουσι πείθεσθαι, ἱκανῶς τ᾽ ἔχοι ἂν ἡμῖν ὥσπερ καὶ περὶ τὴν ὑγίειαν: βουλόμενοι γὰρ ὑγιαίνειν ὅμως οὐ μανθάνομεν ἰατρικήν. πρὸς δὲ τούτοις ἄτοπον ἂν εἶναι δόξειεν, εἰ χείρων τῆς σοφίας οὖσα κυριωτέρα αὐτῆς ἔσται:
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