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ἕν τι μέρος τοῦ λόγον ἔχοντος. ληπτέον ἄρ᾽ ἑκατέρου τούτων τίς ἡ βελτίστη ἕξις: αὕτη γὰρ ἀρετὴ ἑκατέρου, ἡ δ᾽ ἀρετὴ πρὸς τὸ ἔργον τὸ οἰκεῖον. τρία δή ἐστιν ἐν τῇ ψυχῇ τὰ κύρια πράξεως καὶ ἀληθείας, αἴσθησις νοῦς ὄρεξις. τούτων δ᾽ ἡ αἴσθησις οὐδεμιᾶς ἀρχὴ πράξεως: δῆλον δὲ τῷ
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