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ἐστι τοῦ ἐλευθερίου τὸ διδόναι οἷς δεῖ ἢ λαμβάνειν ὅθεν δεῖ καὶ μὴ λαμβάνειν ὅθεν οὐ δεῖ. τῆς γὰρ ἀρετῆς μᾶλλον τὸ εὖ ποιεῖν ἢ τὸ εὖ πάσχειν, καὶ τὰ καλὰ πράττειν μᾶλλον ἢ τὰ αἰσχρὰ μὴ πράττειν: οὐκ ἄδηλον δ᾽ ὅτι τῇ μὲν δόσει ἕπεται τὸ εὖ ποιεῖν καὶ τὸ καλὰ πράττειν, τῇ δὲ λήψει
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