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προαιρεῖται δὲ τὰ τοιαῦτα οὐδείς, ἀλλ᾽ ὅσα οἴεται γενέσθαι ἂν δι᾽ αὑτοῦ. ἔτι δ᾽ ἡ μὲν βούλησις τοῦ τέλους ἐστὶ μᾶλλον, ἡ δὲ προαίρεσις τῶν πρὸς τὸ τέλος, οἷον ὑγιαίνειν βουλόμεθα, προαιρούμεθα δὲ δι᾽ ὧν ὑγιανοῦμεν, καὶ εὐδαιμονεῖν βουλόμεθα μὲν καὶ φαμέν, προαιρούμεθα δὲ λέγειν οὐχ ἁρμόζει: ὅλως
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