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We have then to consider, first （i） whether men fail in self-restraint
knowing what they do is wrong, or not knowing, and if knowing, knowing in what sense; and
next （ii） what are to be set down as the objects with which
Self-restraint and Unrestraint are concerned: I mean, are they concerned with pleasure and
pain of all sorts, or only with certain special pleasures and pains? and
（iii） is Self-restraint the same as Endurance or distinct from it? and
so on with （iv） the other questions akin to this subject.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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