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[4]
But if to act unjustly is simply to do harm voluntarily, and voluntarily means knowing
the person affected, the instrument, and the manner of injury, it will follow both that
the man of defective self-restraint, inasmuch as he voluntarily harms himself, voluntarily
suffers injustice, and also that it is possible for a man to act unjustly towards himself
(for the possibility of this is also a debated question).
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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