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[5]
It is clear then that excess in relation to pleasures is Profligacy, and that it is
blameworthy. As regards pains on the other hand, it is not with Temperance as it is with
Courage: a man is not termed temperate for enduring pain and profligate for not enduring
it, but profligate for feeling more pain than is right when he fails to get pleasures
（in his case pleasure actually causing pain）, and temperate for not
feeling pain at the absence of pleasure [or at abstaining from it].
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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