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3.
[16]
Greatness of Soul seems therefore to be as it were a
crowning ornament of the virtues: it enhances their greatness, and it cannot exist without
them. Hence it is hard to be truly great souled,1 for greatness of soul is
impossible without moral nobility.3.
[17]
Honor and dishonor then are the objects with which the great-souled man is especially
concerned. Great honors accorded by persons of worth will afford him pleasure in a
moderate degree: he will feel he is receiving only what belongs to him, or even less, for
no honor can be adequate to the merits of perfect virtue, yet all the same he will deign
to accept their honors, because they have no greater tribute to offer him. Honor rendered
by common people and on trivial grounds he will utterly despise, for this is not what he
merits. He will also despise dishonor, for no dishonor can justly attach to him.
3.
[18]
The great-souled man
then, as has been said, is especially concerned with honor; but he will also observe due
measure in respect to wealth, power, and good and bad fortune in general, as they may
befall him; he will not rejoice overmuch in prosperity, nor grieve overmuch at adversity.
For he does not care much even about honor, which is the greatest of external goods2 (since power and
wealth are desirable only for the honor they bring, at least their possessors wish to be
honored for their sake); he therefore to whom even honor is a small thing will be
indifferent to other things as well.