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1.
[25]
If the liberal man should happen to spend in a manner contrary to what is right and
noble, he will feel pain, though in a moderate degree and in the right manner; for it is a
mark of virtue to feel both pleasure and pain on the right occasions and in the right
manner. 1.
[26]
Also the
liberal man is an easy person to deal with in money matters; 1.
[27]
he can be cheated, because he does not
value money, and is more distressed if he has paid less than he ought than he is annoyed
if he has paid more: he does not agree with the saying of Simonides.1
1.
[28]
The prodigal on the other hand errs in his feelings with regard to money as well as in
his actions; he feels neither pleasure nor pain on the right occasions nor in the right
manner. This will become clearer as we proceed.1.
[29]
We have said2 then that Prodigality and
Meanness are modes of excess and of deficiency, and this in two things, giving and
getting—giving being taken to include spending. Prodigality exceeds in giving
[without getting3], and is deficient in getting; Meanness falls short in
giving and goes to excess in getting, only not on the great scale. 1.
[30]
Now the two forms of Prodigality are
very seldom found united in the same person, because it is not easy to give to everyone
without receiving from anyone: the giver's means are soon exhausted, if he is a private
citizen, and only such persons are considered prodigal.4
1.
[31]
In fact, a man who is
prodigal in both ways may be thought considerably superior to the mean man; for he is easily cured by age or by poverty, and
is able to be brought to the due mean, because he possesses the essentials of the liberal
character—he gives, and he refrains from taking, though he does neither in the
proper way or rightly. Correct this by training, or otherwise reform him, and he will be
liberal, for he will now give his money to the right objects, while he will not get it
from the wrong sources. This is why he is felt to be not really bad in character; for to
exceed in giving without getting is foolish rather than evil or ignoble. 1.
[32]
The prodigal of this type therefore
seems to be much superior to the mean man, both for the reasons stated, and because the
former benefits many people, but the latter benefits nobody, not even himself.1.
[33]
But the majority of prodigal people, as has been said, besides giving wrongly, take from
wrong sources; in respect of getting they are in fact mean. 1.
[34]
And what makes them grasping is that
they want to spend, but cannot do so freely because they soon come to the end of their
resources, and so are compelled to obtain supplies from others.