[1228a]
[1]
goodness is the
cause of the End aimed at by choice being right. And owing to this it is by a
man's purposive choice that we judge his character—that is,
not by what he does but what he does it for. Similarly also badness
causes purposive choice to be made from the opposite motives. If
therefore, when a man has it in his power to do what is honorable and
refrain from doing what is base, he does the opposite, it is clear
that this man is not virtuous. Hence it necessarily follows that both
badness and goodness are voluntary; for there is no necessity to do
wicked things. For this
reason badness is a blameworthy thing and goodness praiseworthy; for
involuntary baseness and evil are not blamed nor involuntary good
things praised, but voluntary ones are. Moreover we praise and blame
all men with regard to their purpose rather than with regard to their
actions (although activity is a more desirable thing than goodness),
because men may do bad acts under compulsion, but no one is compelled
to choose to do them.
Moreover because it is not easy to see the quality of a man's purpose
we are forced to judge his character from his actions; therefore activity is more
desirable, but purpose more praiseworthy. And this not only follows
from our assumptions but also is admitted by reason of observed
facts.1
1 Or, emending the text, 'agrees with observation.'
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