previous next

For a short time only did the Thurians live together in peace, and then they fell into serious civil strife, not without reason. The former Sybarites, it appears, were assigning the most important offices to themselves and the lower ones to the citizens who had been enrolled later; their wives they also thought should enjoy precedence among the citizenesses in the offering of sacrifices to the gods, and the wives of the later citizens should take second place to them; furthermore, the land lying near the city they were portioning out in allotments among themselves, and the more distant land to the newcomers. [2] And when a division arose for the causes we have mentioned, the citizens who had been added to the rolls after the others, being more numerous and more powerful, put to death practically all of the original Sybarites and took upon themselves the colonization of the city. Since the countryside was extensive and rich, they sent for colonists in large numbers from Greece, and to these they assigned parts of the city and gave them equal shares of the land. [3] Those who continued to live in the city quickly came to possess great wealth, and concluding friendship with the Crotoniates they administered their state in admirable fashion. Establishing a democratic form of government, they divided the citizens into ten tribes, to each of which they assigned a name based on the nationality of those who constituted it: three tribes composed of peoples gathered from the Peloponnesus they named the Arcadian, the Achaean, and the Eleian; the same number, gathered from related peoples living outside the Peloponnesus, they named the Boeotian, Amphictyonian, and Dorian; and the remaining four, constituted from other peoples, the Ionian, the Athenian, the Euboean, and the Islander. They also chose for their lawgiver the best man among such of their citizens as were admired for their learning, this being Charondas.1 [4] He, after examining the legislations of all peoples, singled out the best principles and incorporated them in his laws; and he also worked out many principles which were his own discovery, and these it is not foreign to our purpose to mention for the edification of our readers.

1 Charondas must be placed in the late 7th and early 6th centuries B.C. Aristotle (Aristot. Pol. 2.12) states that he legislated for his native city of Catana and for the other Chalcidian cities of Sicily and Italy, and praises the precision of his laws. The legal fragments which Diodorus attributes to him are taken to be of Neo-Pythagorean origin.

Diodorus Siculus. Diodorus of Sicily in Twelve Volumes with an English Translation by C. H. Oldfather. Vol. 4-8. Cambridge, Mass.: Harvard University Press; London: William Heinemann, Ltd. 1989.

The Annenberg CPB/Project provided support for entering this text.

Purchase a copy of this text (not necessarily the same edition) from Amazon.com

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

load focus Greek (1989)
hide Places (automatically extracted)

View a map of the most frequently mentioned places in this document.

Sort places alphabetically, as they appear on the page, by frequency
Click on a place to search for it in this document.
Peloponnesus (Greece) (2)
Sicily (Italy) (1)
Italy (Italy) (1)
Greece (Greece) (1)
Catana (Italy) (1)

Download Pleiades ancient places geospacial dataset for this text.

hide References (8 total)
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: