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1 For τὰ ἕτοιμα cf. 552 B, Symp. 200 D and E, and Horace, Odes i. 31. 17 “frui paratis.”
2 Cf. Alc. I. 135 Eἔρωτα ὑπόπτερον and the fragment of Eubulus (fr. 41, Kock ii. p. 178): τίς ἦν ὁ γράψας πρῶτος ἀνθρώπων ἄρα ἢ κηροπλαστήσας Ἔρωθ᾽ ὑπόπτερον
3 Cf. 564 D.
4 Cf. Phaedrus 253 E.
5 For οἰστρᾷ Cf. Phaedr. 240 D.
6 For ποιουμένας in this sense cf. 538 C, 498 A, 574 D.
7 Cf. on 560 D, p. 299, note c.
8 ἐπακτοῦ: cf. 405 B, Pindar, Pyth. vi. 10, Aesch.Seven against Thebes 583, Soph.Trach. 259.
9 Cf. 573 D, Eurip.Hippol. 538, Andromeda, fr. 136 (Nauck)θεῶν τύραννε . . . Ἔρως, and What Plato Said, p. 546 on Symp. 197 B.
10 For drunkenness as a tyrannical mood Cf. Laws 649 B, 671 B, Phaedr, 238 B.
11 Cf. Adam ad loc., who insists it means his origin as well as that of others, and says his character is still to be described. But it has been in C and before.
12 Cf. Phileb. 25 B and perhaps Rep. 427 E with 449 D. The slight jest is a commonplace today. Wilamowitz, Platon, ii. p. 351, says it is a fragment of an elegy. He forgets the Philebus.
13 Cf. Vol. I. p 160, note a on 373 A. Emendations are superfluous.
14 ὦν ἄν: cf. 441 D-Eὅτου, etc., 583 A ἐν ᾧ and my review of Jowett and Campbell, A.J.P. xvi. p. 237.
15 Cf. Phaedr. 238 B-C.
16 For παραιρέσεις cf. Thuc. i. 122. 1, Aristot.Pol. 1311 a 12, 1315 a 38.
17 ἐννενεοττευμένας Cf. AIc. I. 135 E, Laws 776 A, 949 C, Aristoph.Birds 699, 1108.
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