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1 διαγωγή: cf. 344 E, where it is used more seriously of the whole conduct of life. Cf. also Theaet. 177 A, Polit. 274 D, Tim. 71 D, Laws 806 E, Aristot.Met. 981 b 18 and 982 b 24 uses the word in virtual anaphora with pleasure. See too Zeller, Aristot. ii. pp. 307-309, 266, n. 5.
2 Cf. 562 D. For the mildness of the Athenian democracy cf. Aristot.Ath. Pol. 22. 19, Demosth. xxi. 184, xxii. 51, xxiv. 51 Lysias vi. 34, Isoc.Antid. 20, Areopagit. 67-68, Hel. 27; also Menex. 243 E and also Euthydem. 303 Dδημοτικόν τι καὶ πρᾷον ἐν τοῖς λόγοις. Here the word πρᾳότης is ironically transferred to the criminal himself.
3 κομψή: cf. 376 A, Theaet. 171 A.
4 For περινοστεῖ cf. Lucian, Bis Acc. 6, Aristoph.Plut. 121, 494, Peace 762.
5 His being unnoticed accords better with the rendering “spirit,” “one returned from the dead” (a perfectly possible meaning for ἥρως. Wilamowitz, Platon, i. p. 435 translates “Geist”) than with that of a hero returning from the wars. Cf. Adam ad loc.
6 For οὐδ᾽ ὁπωστιοῦν σμικρολογία cf. on 532 Bἔτι ἀδυναμία.
7 σεμνύνοντες here has an ironical or colloquial tone—“high-brow,” “top-lofty.”
8 Cf. 401 B-C, 374 C and on 467 A, Laws 643 B, Delacroix, Psychologie de l'art, p. 46.
9 For ὑπερβεβλημένη Cf. Laws 719 D, Eurip.Alcest. 153.
10 μεγαλοπρεπῶς is often ironical in Plato. Cf. 362 C, Symp. 199 C, Charm. 175 C, Theaet. 161 C, Meno 94 B, Polit. 277 B, Hipp. Maj. 291 E.
11 In Aristoph.Knights 180 ff. Demosthenes tells the sausage-seller that his low birth and ignorance and his trade are the very things that fit him for political leadership.
12 Cf. Aristoph.Knights 732 f., 741 and passim. Andoc. iv. 16εὔνους τῷ δήμῳ. Emile Faguet, Moralistes, iii. p. 84, says of Tocqueville, “Il est bien je crois le premier qui ait dit que la démocratie abaisse le niveau intellectuel des gouvernements.” For the other side of the democratic shield see Thucyd. ii. 39.
13 For the ironical use of γενναία cf. 544 C, Soph. 231 B, Theaet. 209 E.
14 ἡδεῖα: cf. Isoc. vii. 70 of good government,τοῖς χρωμένοις ἡδίους.
15 Cf. What Plato Said, p. 634, on Laws 744 B-C, and ibid. p. 508 on Gorg. 508 A, Aristot.Eth. Nic. 1131 a 23-24, Newman, i. p. 248, Xen.Cyr. ii. 2. 18.
16 Cf. 572 C, Theogn. 915 f., Anth. Pal. x. 41, Democr. fr. 227 and 228, DieIs ii.3 p. 106, and Epicharm.fr. 45, Diels i.3 126.
17 Cf. What Plato Said, p.485, on Laches 190 B, and p. 551, on Phaedr. 237 E.
18 Cf. 554 A, 571 B, Phaedo 64 D-E, Phileb. 62 E, Aristot.Eth. Nic. 1147 b 29. The Epicureans made much of this distinction. Cf. Cic.De fin. i. 13. 45, Tusc. v. 33, 93, Porphyry, De abst. i. 49. Ath. xii. 511 quotes this passage and says it anticipates the Epicureans.
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