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1 Cf. Aristot.Pol. 1285 b 1-2, 1289 b 9.
2 Aristot.Pol. 1291-1292 censures the limitation to four. But Cf. supra,Introd. p. xlv. Cf. Laws 693 D, where only two mother-forms of government are mentioned, monarchy and democracy, with Aristot.Pol. 1301 b 40δῆμος καὶ ὀλιγαρχία. Cf. also Eth. Nic. 1160 a 31 ff. The Politicus mentions seven (291 f., 301 f.). Isoc.Panath. 132-134 names three kinds—oligarchy, democracy, and monarchy—adding that others may say much more about them. See note ad loc. in Loeb Isocrates and Class. Phil. vol. vii. p. 91. Cf. Hobbes, Leviathan 19 “Yet he that shall consider the particular commonwealths that have been and are in the world will not perhaps easily reduce them to three . . . as, for example, elective kingdoms,” etc.
3 For ὧν καὶ πέρι λόγον ἄξιον εἴη Cf. Laws 908 Bἃ καὶ διακρίσεως ἄξια, Laches 192 Aοὗ καὶ πέρι ἄξιον λέγειν, Tim. 82ἓν γένος ἐνὸν ἄξιον ἐπωνυμίας. Cf. also Euthydem. 279 C, Aristot.Pol. 1272 b 32, 1302 a 13, De part. an. 654 a 13, Demosth. v. 16, Isoc. vi. 56. and Vol. I. p. 420, note f, on 445 C.
4 For the relative followed by a demonstrative cf. also 357 B.
5 Plato's main point again. Cf. 545 A, 484 A-B and Vol. I. p.xii, note d.
6 Cf. on 572 b, p. 339, note e.
7 Cf. Phileb. 13 Dεἰς τὰς ὁμοίαςPhaedr. 236 B, Laws 682 E, Aristoph.Clouds 551 (Blaydes), Knights 841, Lysist. 672.
8 Cf. What Plato Said, p. 596, on Sophist 267 D.
9 Cf. Crito 52 E, Norlin on Isoc.Nicocles 24 (Loeb), Laws 612 D-E, Aristot.Pol. 1265 b 32, Xen.Mem. iii. 5. 15.
10 ἡ . . . αὔτη, “ista.” Cf. Midsummer Night's Dream,I. ii.ad fin. and Gorg. 502 B, 452 E.
11 Of course ironical. Cf. 454 A, and What Plato Said, p. 592, on Soph. 231 B.
12 Cf. 552 C, Protag. 322 d, Isoc.Hel. 34, Wilamowitz on Eurip.Heracles 542. For the effect of surprise Cf. Rep. 334 A, 373 A, 555 A, Theaet. 146 A, Phileb. 46 Aκακόν and 64 Eσυμφορά.
14 Cf. 445 C. For διαφανεῖ Cf. Tim. 60 A, 67 A, Laws 634 C, and on 548 C, p. 253, note g.
15 δυναστεῖαι Cf. Laws 680 B, 681 D. But the word usually has an invidious suggestion. See Newman on Aristot.Pol. 1272 b 10. Cf. ibid. 1292 b 5-10, 1293 a 31, 1298 a 32; also Lysias ii. 18, where it is opposed to democracy, Isoc.Panath. 148, where it is used of the tyranny of Peisistratus, ibid. 43 of Minos. Cf. Panegyr. 39 and NorIin on Panegyr. 105 (Loeb). Isocrates also uses it frequently of the power or sovereignty of Philip, Phil. 3, 6, 69, 133, etc. Cf. also Gorg. 492 B, Polit. 291 D.
16 Newman on Aristot.Pol. 1273 a 35 thinks that Plato may have been thinking of Carthage. Cf. Polyb. vi. 56. 4.
17 Plato, as often is impatient of details, for which he was rebuked by Aristotle. Cf. also Tim. 57 D, 67 C, and the frequent leaving of minor matters to future legislators in the Republic and Laws,Vol. I. p. 294, note b, on 412 B.
18 For the correspondence of individual and state cf. also 425 E, 445 C-D, 579 C and on 591 E. Cf. Laws 829 A, Isoc.Peace 120.
19 Or “stock or stone,” i.e. inanimate, insensible things. For the quotation ἐκ δρυός ποθεν ἢ ἐκ πέτρας Cf. Odyssey xix. 163, Il. xxii. 126aliter, Apol. 34 D and Thompson on Phaedrus 275 B; also Stallbaum ad loc.
20 The “mores,” 45 E, 436 A. Cf. Bagehot, Physics and Politics, p. 206: “A lazy nation may be changed into an industrious, a rich into a poor, a religious into a profane, as if by magic, if any single cause, though slight, or any combination of causes, however subtle, is strong enough to change the favorite and detested types of character.”
21 For the metaphor cf. also 550 E and on 556 E.
22 ἀριστοκρατία is used by both Plato and Aristotle some times technically, sometimes etymologically as the government of the best, whoever they may be. Cf. 445 D, and Menex. 238 C-D (What Plato Said, p. 539).
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