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1 τοιαύτη such, that is, brave. The courage of a state, qua such, also resides in a small class, the warriors.
2 ἀνδρεῖοι ὄντες: the ab urbe condita construction. Cf. 421 A.
3 τοίαν . . . ἢ τοίαν: cf. 437 E, Phaedrus 271 D, Laws 721 B.
4 Cf. 442 C, Aristotle Eth. Nic. 1129 b 19προστάττει δ᾽ ὁ νόμος καὶ τὰ τοῦ ἀνδρείου ἔργα ποιεῖν.
5 Cf. on 347 A.
6 σωτηρίαν is the genus;Philebus 34 A, Def. Plat. 412 A-B. Hence ποίαν as often in the minor dialogues sometimes with a play on its idiomatic, contemptuous meaning. Cf. Laches 194 D.
7 In the Laches 191 D-E, and the Laws 633 D also, Plato generalizes courage to include resistance to the lure of pleasure.
8 Cf. 412 E.
9 The moral training of the guardians is likened to the dyeing of selected white wools with fast colors. Cf. Aristotle Eth. Nic. 1105 a 2, Marc. Aurel. iii. 4. 3δικαιοσύνῃ βεβαμμένον εἰς βάθος, Sir Thomas Browne, Christian Morals, i. 9 “Be what thou virtuously art, and let not the ocean wash away thy tincture.” The idea that the underlying subsatnce must be of neutral quality may have been suggested to Plato by Anaxagoras. It occurs in the Timaeus 50 D-E, whence it passed to Aristotle's psychology and Lucretius. Cf. my paper on “Plato, Epicurus, and Lucretius,”Harvard Studies, vol. xii. p. 204.
10 For the technique cf. Blummer, Technologie, vol. i. pp. 227 ff. The θεράπευσις seems to be virtually identical with the προπαρασκευή, so that the aorist seems appropriate, unless with Adam's earlier edition we transpose it immediately before οὕτω δή.
11 For δευσοποιός cf. L. and S., and Nauck,Ἀδέσποτα441τοῖς δευσοποιοῖς φαρμάκοις ξανθίζεται.
12 The two points of precaution are (1) to select white wool, not ἄλλα χρώματα, (2) to prepare by treatment even this.
13 Cf. 522 A, Philebus 17 B.
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