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1 Note the “ab urbe condita” construction. For the thought cf. 374 B. Zeller and many who follow him are not justified in inferring that Plato would not educate the masses. (Cf. Newman, Introduction to Aristotle's Politics, i. p. 160.) It might as well be argued that the high schools of the United States are not intended for the masses because some people sometimes emphasize their function of “fitting for college.” In the RepublicPlato describes secondary education as a preparation for the higher training. The secondary education of the entire citizenry in the Laws marks no change of opinion (Laws 818 ff.). Cf. Introduction p. xxxiii.
2 The expression is loose, but the meaning is plain. The principle “one man, one task” makes the guardians real guardians. The assumption that their happiness is the end is incompatible with the very idea of a state. Cf. Introduction pp. xxix f.ἑστιάτορας recalls μέλλοντα ἑστιάσεσθαι345 C, but we are expected to think also of the farmers of 420 E.
3 The guardians are δημιουργοὶ ἐλευθερίας(395 C).
4 ὥστε καὶ κακούς, I think, means “so that they become actually bad,” not “so that they also become bad.” Cf. Lysis 217 B.
5 For the dangers of wealth cf. 550, 553 D, 555 B, 556 A, 562, Laws 831 C, 919 B, and for the praises of poverty cf. Aristophanes Plutus 510-591, Lucian, Nigrinus 12, Euripides fr. 55 N., Stobaeus, Flor. 94 (Meineke iii. 198), Class. Phil. vol. xxii. pp. 235-236.
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