previous next

[220b] for the sake of some other friend, we find ourselves uttering a mere phrase; whereas in reality “friend” appears to be simply and solely the thing in which all these so-called friendships terminate. So it appears, he said. Then the real friend is a friend for the sake of nothing else that is a friend? True.

So we have got rid of this, and it is not for the sake of some friendly thing that the friend is friendly. But now, is the good a friend? I should say so. And further, it is because of the bad that the good is loved1;


1 Socrates here strangely confuses the cause (τὸ διά τι) with the object in view (τὸ ἕνεκά του), which he carefully distinguished in the case of medicine (219 A).

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

load focus Greek (1903)
hide Places (automatically extracted)

View a map of the most frequently mentioned places in this document.

Download Pleiades ancient places geospacial dataset for this text.

hide References (1 total)
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: