[28a]
Socrates
Nor would pain, Philebus, be absolute evil; so it is not the infinite which supplies any element of good in pleasure; we must look for something else. Well, I grant you that pleasure and pain are in the class of the infinite but to which of the aforesaid classes, Protarchus and Philebus, can we now without irreverence assign wisdom, knowledge, and mind? I think we must find the right answer to this question, for our danger is great if we fail. [28b] Philebus
Oh Socrates, you exalt your own god.Socrates
And you your goddess, my friend. But the question calls for an answer, all the same.Protarchus
Socrates is right, Philebus; you ought to do as he asks.Philebus
Did you not, Protarchus, elect to reply in my place?Protarchus
Yes; but now I am somewhat at a loss, and I ask you, Socrates, to be our spokesman yourself, that we may not select the wrong representative and so say something improper. [28c] Socrates
I must do as you ask, Protarchus; and it is not difficult. But did I really, as Philebus said, embarrass you by playfully exalting my god, when I asked to what class mind and knowledge should be assigned?Protarchus
You certainly did, Socrates.Socrates
Yet the answer is easy; for all philosophers agree—whereby they really exalt themselves—that mind is king of heaven and earth. Perhaps they are right. But let us, if you please, investigate the question of its class more at length. [28d] Protarchus
Speak just as you like, Socrates. Do not consider length, so far as we are concerned you cannot bore us.Socrates
Good. Then let us begin by asking a question.Protarchus
What is the question?Socrates
Shall we say, Protarchus, that all things and this which is called the universe are governed by an irrational and fortuitous power and mere chance, or, on the contrary, as our forefathers said, are ordered and directed by mind and a marvellous wisdom? [28e] Protarchus
The two points of view have nothing in common, my wonderful Socrates. For what you are now saying seems to me actually impious. But the assertion that mind orders all things is worthy of the aspect of the world, of sun, moon, stars, and the whole revolving universe; I can never say or think anything else about it.Socrates
Do you, then, think we should assent to this and agree in the doctrine of our predecessors,
Nor would pain, Philebus, be absolute evil; so it is not the infinite which supplies any element of good in pleasure; we must look for something else. Well, I grant you that pleasure and pain are in the class of the infinite but to which of the aforesaid classes, Protarchus and Philebus, can we now without irreverence assign wisdom, knowledge, and mind? I think we must find the right answer to this question, for our danger is great if we fail. [28b] Philebus
Oh Socrates, you exalt your own god.Socrates
And you your goddess, my friend. But the question calls for an answer, all the same.Protarchus
Socrates is right, Philebus; you ought to do as he asks.Philebus
Did you not, Protarchus, elect to reply in my place?Protarchus
Yes; but now I am somewhat at a loss, and I ask you, Socrates, to be our spokesman yourself, that we may not select the wrong representative and so say something improper. [28c] Socrates
I must do as you ask, Protarchus; and it is not difficult. But did I really, as Philebus said, embarrass you by playfully exalting my god, when I asked to what class mind and knowledge should be assigned?Protarchus
You certainly did, Socrates.Socrates
Yet the answer is easy; for all philosophers agree—whereby they really exalt themselves—that mind is king of heaven and earth. Perhaps they are right. But let us, if you please, investigate the question of its class more at length. [28d] Protarchus
Speak just as you like, Socrates. Do not consider length, so far as we are concerned you cannot bore us.Socrates
Good. Then let us begin by asking a question.Protarchus
What is the question?Socrates
Shall we say, Protarchus, that all things and this which is called the universe are governed by an irrational and fortuitous power and mere chance, or, on the contrary, as our forefathers said, are ordered and directed by mind and a marvellous wisdom? [28e] Protarchus
The two points of view have nothing in common, my wonderful Socrates. For what you are now saying seems to me actually impious. But the assertion that mind orders all things is worthy of the aspect of the world, of sun, moon, stars, and the whole revolving universe; I can never say or think anything else about it.Socrates
Do you, then, think we should assent to this and agree in the doctrine of our predecessors,
