[14e]
when a man in his discussion divides the members and likewise the parts of anything, acknowledges that they all collectively are that one thing, and then mockingly refutes himself because he has been compelled to declare miracles—that the one is many and infinite and the many only one.Protarchus
But what other wonders do you mean, Socrates, in relation to this same principle, which are not yet common property and generally acknowledged?
But what other wonders do you mean, Socrates, in relation to this same principle, which are not yet common property and generally acknowledged?