[19]
But now, consider deception practised on friends to their detriment: we mustn't overlook that either. Which is the more unjust deception in that case, the intentional or unintentional?”“Nay, Socrates, I have lost all confidence in my answers; for all the opinions that I expressed before seem now to have taken an entirely different form. Still I venture to say that the intentional deception is more unjust than the unintentional.”
Xenophon. Xenophon in Seven Volumes, 4. E. C. Marchant. Harvard University Press, Cambridge, MA; William Heinemann, Ltd., London. 1923.
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