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Now if one of you should ask me, “How do you know that we would vote against him?” I should answer, “Because you have spoken out and told me.” And I will remind you when and where each man of you speaks and tells me: it is every time that Timarchus mounts the platform in the assembly; and the senate spoke out, when last year he was a member of the senate. For every time he used such words as “walls” or “tower” that needed repairing, or told how so-and-so had been “taken off” somewhere, you immediately laughed and shouted, and yourselves spoke the words that belong to those exploits of which he, to your knowledge, is guilty.1

1 Fortunately the modern reader is spared a knowledge of the double entente that made the vulgar listeners laugh when a man like Timarchus used the words τεῖχος, πύργος, and ἀπάγειν. Probably πύργος suggested the women's apartments, and ἀπάγειν may have suggested seduction.

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