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Pontonoos then mixed wine and water, and handed it round after giving every man his drink-offering. When they had made their offerings, and had drunk each as much as he was minded, Alkinoos said:

"Aldermen and town councilors of the Phaeacians, hear my words. You have had your supper, so now go home to bed. Tomorrow morning I shall invite a still larger number of aldermen, and will give a sacrificial banquet in honor of our guest; we can then discuss the question of his escort, and consider how we may at once send him back rejoicing to his own country without toil [ponos] or inconvenience to himself, no matter how distant it may be. We must see that he comes to no harm while on his homeward journey, but when he is once at home he will have to take the luck he was born with for better or worse like other people. It is possible, however, that the stranger is one of the immortals who has come down from heaven to visit us; but in this case the gods are departing from their usual practice, for hitherto they have made themselves perfectly clear to us when we have been offering them hecatombs. They come and sit at our feasts just like one of our selves, and if any solitary wayfarer happens to stumble upon some one or other of them, they affect no concealment, for we are as near of kin to the gods as the Cyclopes and the savage giants are."

Then Odysseus said: "Pray, Alkinoos, do not take any such notion into your head. I have nothing of the immortal about me, neither in body nor mind, and most resemble those among you who are the most afflicted. Indeed, were I to tell you all that heaven has seen fit to lay upon me, you would say that I was still worse off than they are. Nevertheless, let me sup in spite of sorrow, for an empty stomach is a very importunate thing, and thrusts itself on a man's notice no matter how dire is his distress [penthos]. I am in great distress [penthos], yet it insists that I shall eat and drink, bids me lay aside all memory of my sorrows and dwell only on the due replenishing of itself. As for yourselves, do as you propose, and at break of day set about helping me to get home. I shall be content to die if I may first once more behold my property, my bondsmen, and all the greatness of my house."

Thus did he speak. Every one approved his saying, and agreed that he should have his escort inasmuch as he had spoken reasonably. Then when they had made their drink-offerings, and had drunk each as much as he was minded they went home to bed every man in his own abode, leaving Odysseus in the room with Arete and Alkinoos while the servants were taking the things away after supper. Arete was the first to speak, for she recognized the shirt, cloak, and good clothes that Odysseus was wearing, as the work of herself and of her maids; so she said, "Stranger, before we go any further, there is a question I should like to ask you. Who, and whence are you, and who gave you those clothes? Did you not say you had come here from beyond the sea?"

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  • Commentary references to this page (3):
    • W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey (1886), 4.39
    • W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey (1886), 5.320
    • W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey (1886), 9.463
  • Cross-references to this page (1):
    • Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 1.3.2
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