[106]
of such a character that no one can point out in all history one more shameful, more reprehensible, more derogatory to the Hellenes, or more contradictory to what is said by certain eulogists of the virtue of the Lacedaemonians. For when the King had established them as masters over the Hellenes, they attempted to rob him of his kingdom and of all his good fortune, but when the King defeated them in battle on the sea and humbled them, they gave over to him, not a small contingent of the Hellenes, but all those who dwelt in Asia, explicitly writing into the treaty that he should do with these according to his pleasure;