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entitled to receive commendation if they proved faithful to their trust, and contenting themselves with this honor, but condemned, on the other hand, if they governed badly, to meet with no mercy, but to suffer the severest punishment.1 And how, pray, could one find a democracy more stable or more just than this, which appointed the most capable men to have charge of its affairs but gave to the people authority over their rulers?
1 The same idea is developed in Isoc. 12.147.