Now of the seven sages, whom he calls Sophisters,
he affirms Thales to have been a barbarian, descended of
the Phoenicians.1 Speaking ill also of the Gods under
the person of Solon, he has these words: ‘Thou, O
Croesus, askest me concerning human affairs, who know
that every one of the Deities is envious and tumultuous.’
2
Thus attributing to Solon what himself thinks of the Gods,
he joins malice to blasphemy. Having made use also of
Pittacus in some trivial matters, not worth the mentioning,
he has passed over the greatest and gallantest action that
was ever done by him. For when the Athenians and
[p. 338]
Mitylenaeans were at war about Sigaeum, Phrynon, the
Athenian general, challenging whoever would come forth
to a single combat, Pittacus advanced to meet him, and
catching him in a net, slew that stout and giant-like man;
for which when the Mitylenaeans offered him great presents,
darting his javelin as far as he could out of his hand, he
desired only so much ground as he should reach with that
throw; and the place is to this day called Pittacium. Now
what does Herodotus, when he comes to this? Instead
of Pittacus's valiant act, he tells us the fight of Alcaeus
the poet, who throwing away his arms ran out of the
battle; by thus not writing of honorable deeds and not
passing over such as are dishonorable, he gives his
testimony to those who say, that from one and the same
malice proceed both envy and a rejoicing at other men's
harms.3
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