The notion that the gods, in fear of Typhon,
changed themselves into these animals,1 concealing
themselves, as it were, in the bodies of ibises, dogs,
and hawks, is a play of fancy surpassing all the wealth
of monstrous fable. The further notion that as many
of the souls of the dead as continue to exist are reborn
into these animals only is likewise incredible. Of
those who desire to assign to this some political reason
some relate that Osiris, on his great expedition,
divided his forces into many parts, which the Greeks
call squads and companies, and to them all he gave
standards in the form of animals, each of which came
to be regarded as sacred and precious by the descendants of them who had shared in the assignment.
Others relate that the later kings, to strike their
enemies with terror, appeared in battle after putting
on gold and silver masks of wild beasts' heads.
Others record that one of these crafty and unscrupulous kings,2 having observed that the Egyptians
were by nature light-minded and readily inclined to
change and novelty, but that, because of their
numbers, they had a strength that was invincible and
very difficult to check when they were in their sober
senses and acted in concert, communicated to them
and planted among them an everlasting superstition,
a ground for unceasing quarrelling. For he enjoined
[p. 169]
on different peoples to honour and revere different
animals ; and inasmuch as these animals conducted
themselves with enmity and hostility toward one
another, one by its nature desiring one kind of food
and another another, the several peoples were ever
defending their own animals, and were much offended
if these animals suffered injury, and thus they were
drawn on unwittingly by the enmities of the animals
until they were brought into open hostility with one
another. Even to-day the inhabitants of Lycopolis
are the only people among the Egyptians that eat
a sheep ; for the wolf, whom they hold to be a god,
also eats it. And in my day the people of Oxyrhynchus
caught a dog and sacrificed it and ate it up as if
it had been sacrificial meat,3 because the people of
Cynopolis were eating the fish known as the oxyrhynchus or pike. As a result of this they became
involved in war and inflicted much harm upon each
other ; and later they were both brought to order
through chastisement by the Romans.