As for sea-fish, all Egyptians do not abstain
from all of them,
1 but from some kinds only ; as, for
example, the inhabitants of Oxyrhynchus abstain
from those that are caught with a hook
2; for,
inasmuch as they revere the fish called oxyrhynchus
(the pike), they are afraid that the hook may be
unclean, since an oxyrhynchus may have been caught
with it. The people of SyenĂȘ abstain from the
phagrus
3 (the sea-bream) ; for this fish is reputed to
appear with the oncoming of the Nile, and to be a self-sent messenger, which, when it is seen, declares to a
glad people the rise of the river. The priests, however, abstain from all fish ; and on the ninth day of
the first month, when every one of the other Egyptians
eats a broiled fish in front of the outer door of his
house, the priests do not even taste the fish, but burn
them up in front of their doors.
4 For this practice
they have two reasons, one of which is religious and
curious, and I shall discuss it at another time,
5 since
it harmonizes with the sacred studies touching Osiris
and Typhon ; the other is obvious and commonplace,
in that it declares that fish is an unnecessary and
superfluous food, and confirms the words of Homer,
who, in his poetry, represents neither the Phaeacians,
who lived amid a refined luxury, nor the Ithacans,
who dwelt on an island, as making any use of fish, nor
did even the companions of Odysseus, while on such
a long voyage and in the midst of the sea, until they
had come to the extremity of want.
6 In fine, these
people hold the sea to be derived from purulent
[p. 21]
matter, and to lie outside the confines of the world
and not to be a part of it or an element, but a corrupt
and pestilential residuum of a foreign nature.
7