It might appear that Hesiod,1 in making the
very first things of all to be Chaos and Earth and
Tartarus and Love, did not accept any other origins
but only these, if we transfer the names somewhat
and assign to Isis the name of Earth and to Osiris the
name of Love and to Typhon the name of Tartarus ;
for the poet seems to place Chaos at the bottom as
a sort of region that serves as a resting-place for the
Universe.
This subject seems in some wise to call up the myth
of Plato, which Socrates in the Symposium
2 gives at
some length in regard to the birth of Love, saying
that Poverty, wishing for children, insinuated herself
[p. 139]
beside Plenty while he was asleep, and having become
pregnant by him, gave birth to Love, who is of a mixed
and utterly variable nature, inasmuch as he is the son
of a father who is good and wise and self-sufficient in
all things, but of a mother who is helpless and without
means and because of want always clinging close to
another and always importunate over another. For
Plenty is none other than the first beloved and desired, the perfect and self-sufficient ; and Plato calls
raw material Poverty, utterly lacking of herself in
the Good, but being filled from him and always
yearning for him and sharing with him. The World,
or Horus,3 which is born of these, is not eternal nor
unaffected nor imperishable, but, being ever reborn,
contrives to remain always young and never subject
to destruction in the changes and cycles of events.