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However, they also tell many fabulous stories about their gods, such, for example, as the following : Oromazes, born from the purest light,and Areimanius. born from the darkness, are constantly at Avar with each other ; and Oromazes created six gods, the first of Good Thought, the second of Truth, the third of Order, and, of the rest, one of Wisdom, one of Wealth, [p. 115] and one the Artificer of Pleasure in what is Honourable. But Areimanius created rivals, as it were, equal to these in number. Then Oromazes enlarged himself to thrice his former size, and removed himself as far distant from the Sun as the Sun is distant from the Earth, and adorned the heavens with stars. One star he set there before all others as a guardian and watchman, the Dog-star. Twenty-four other gods he created and placed in an egg. But those created by Areimanius, who were equal in number to the others, pierced through the egg and made their way inside1; hence evils are now combined with good. But a destined time shall come when it is decreed that Areimanius, engaged in bringing on pestilence and famine, shall by these be utterly annihilated and shall disappear ; and then shall the earth become a level plain, and there shall be one manner of life and one form of government for a blessed people who shall all speak o ne tongue. Theopompus2 says that, according to the sages, one god is to overpower, and the other to be overpowered, each in turn for the space of three thousand years, and afterward for another three thousand years they shall fight and war, and the one shall undo the works of the other, and finally Hades shall pass away ; then shall the people be happy, and neither shall they need to have food nor shall they cast any shadow. And the god, who has contrived to bring about all these things, shall then have quiet and shall repose for a time,3 no long time indeed, but for the god as much as would be a moderate time for a man to sleep. [p. 117]

Such, then, is the character of the mythology of the sages.

1 It is plain that the two sets of gods became intermingled, but whether the bad gods got in or the good gods got out is not clear from the text.

2 Jacoby, Frag. Gr. Hist., Theopompus, no. 65.

3 The meaning of the text is clear enough, but the wording of it is uncertain.

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