The insidious scheming and usurpation of
Typhon, then, is the power of drought, which gains
control and dissipates the moisture which is the source
of the Nile and of its rising ; and his coadjutor, the
Queen of the Ethiopians,1 signifies allegorically the
south winds from Ethiopia ; for whenever these gain
the upper hand over the northerly or Etesian winds2
which drive the clouds towards Ethiopia, and when
they prevent the falling of the rains which cause the
rising of the Nile, then Typhon, being in possession,
blazes with scorching heat ; and having gained complete mastery, he forces the Nile in retreat to draw
back its waters for weakness, and, flowing at the
bottom of its almost empty channel, to proceed to the
sea. The story told of the shutting up of Osiris in the
chest seems to mean nothing else than the vanishing
and disappearance of water. Consequently they say
that the disappearance of Osiris occurred in the month
of Athyr,3 at the time when, owing to the complete
cessation of the Etesian winds, the Nile recedes to its
low level and the land becomes denuded. As the nights
grow longer, the darkness increases, and the potency
of the light is abated and subdued. Then among the
gloomy rites which the priests perform, they shroud
the gilded image of a cow with a black linen vestment,
and display her as a sign of mourning for the goddess,
inasmuch as they regard both the cow and the earth4
[p. 97]
as the image of Isis ; and this is kept up for four days
consecutively, beginning with the seventeenth of the
month. The things mourned for are four in number :
first, the departure and recession of the Nile ; second,
the complete extinction of the north winds, as the
south winds gain the upper hand ; third, the day's
growing shorter than the night; and, to crown all,
the denudation of the earth together with the defoliation of the trees and shrubs at this time. On the
nineteenth day they go down to the sea at nighttime ; and the keepers of the robes and the priests
bring forth the sacred chest containing a small golden
coffer, into which they pour some potable water
which they have taken up, and a great shout arises
from the company for joy that Osiris is found. Then
they knead some fertile soil with the water and mix
in spices and incense of a very costly sort, and fashion
therefrom a crescent-shaped figure, which they clothe
and adorn, thus indicating that they regard these
gods as the substance of Earth and Water.