But if there be such things to be found as moderation, justice, and fortitude, how can it stand with reason
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there should not be such a thing as wisdom also? And
if there be wisdom, how can it be but there must be good
counsel? For moderation is (as they are used to say) a
certain sort of wisdom; and justice cannot subsist without wisdom. Certainly we call that good counsel and
wisdom that render us manful in pleasures continence
and moderation; in dangers and hardships, endurance
and resolution; and in communities and public business,
equality and justice. And therefore if we will needs have
it that the effects of conduct belong to Fortune, let then
both the effects of justice and moderation belong to Fortune also. Nay, by Jove, let stealing be ascribed to Fortune
too, and cutting of purses, and a lustful lewd life ; and let
us quit our reasoning quite, and turn ourselves loose to
Fortune, to be carried and driven, like filth and dust, be
fore an impetuous wind. If there be no such thing as
conduct, it must of necessity follow, that there should be
no such thing as advising about our affairs, nor any consultation or enquiry about utility; and that Sophocles did
talk idly when he said:
Whate'er is sought,
It may be caught;
But what we shun
Will from us run;
1
and when elsewhere he made this distribution of things.
I learn what's to be taught,
I seek what's to be sought;
I beg the rest of Heaven.
For what is to be sought or what is to be learned by
mortals, if all things go by Fortune ? And what senate
of a republic is not overthrown, or what council of a
prince is not dissolved, if all things are subject to
Fortune?—which we use to upbraid with blindness because we blindly fall into it. And indeed how can we
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otherwise choose, when we first pluck good counsel like
our eves out of our heads, and then take us a blind guide
of our lives ?