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[6]
Many, therefore, out of deference to the oracle, inclined to Leotychides, but Lysander declared that Diopeithes did not interpret the prophecy correctly; for it did not mean that the god would be displeased if one who was lame should rule the Lacedaemonians, but the kingdom would be maimed if bastards and ill-born men should be kings in a line with the posterity of Heracles. By such arguments, and because he had very great influence, he prevailed, and Agesilaus became king.1
1 Cf. Plut. Ages. 3.3-5; Xen. Hell. 3.3.2 f.
Plutarch. Plutarch's Lives. with an English Translation by. Bernadotte Perrin. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1916. 4.
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